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Please don't, would prefer not to be grouped in, thanks.

Image recovered from Los Santos City Hall’s front desk security feed. Three figures recorded: leftmost, Nakamura (red-marker highlight); center, unidentified male with back to camera; foreground, partially obscured female seated behind desk. Interaction appears civic in nature.

A photo captured in Little Tokyo, Los Santos. Subject identified as Yumiko Nakamura, shielding her face with a phone upon noticing the camera. Location appears unrelated to her known business front, Resale & Loan, which operates in a different district. Time-stamp unknown. Nakamura is loosely tied to municipal government and rarely seen outside official functions.

In Japan, certain families upheld traditions centered on martial discipline, ritual loyalty, and secrecy—values woven into local clan ceremonies and esoteric Shintō rites. Dragon symbols played a key role in coastal rituals and rain-making ceremonies, representing ancestral strength, purity, and power. These customs were passed down through rural communities, carried later into cities and abroad. By 1901, the Gen’yōsha (“Black Ocean Society”) had emerged, founded by former samurai and traditionalists led by Mitsuru Tōyama. Shortly after, Uchida Ryōhei created the Kokuryūkai (“Black Dragon Society”). These groups were known for their disciplined training, coded loyalty, and secretive alliances—an underground legacy of ritual and discipline. During WWII, Japanese Americans were imprisoned at camps like Manzanar. Within the camp, youth groups united into what became known as the Manzanar Kuroryūkai ("Manzanar Black Dragons"). Though their early acts were petty—raiding rations, harassing others—they fostered a strong internal code and solidarity. Following internment, some of these groups formed street-level crews in California, carrying forward the code of loyalty and solidarity forged in the camps. In San  Fierro, descendants of these men organized into crews rooted in shared history and survival ethos. In early 20th‑century Japan, a family tradition grounded in secrecy, discipline, and loyalty took root—values quietly carried across the Pacific over generations. Some left San Fierro for Los Santos, joining growing enclaves in neighborhoods like Little Tokyo. Yumiko Nakamura grew up in Little Tokyo, Los Santos—a neighborhood that was mostly quiet but always watching. She spent time around shops, back offices, and parking lots where deals were made without needing words. Her world wasn’t violent, but it taught her how people moved—what they wanted, what they hid, what they’d trade. She learned to listen more than talk, and to keep things to herself. That’s how she got here. This photo surfaced in an archive labeled 'LS Historical Society: 1942–49'. Depicted is a weathered-era building with a bold dragon mural above the doorway. The mural’s artist remains unknown, and it’s absent from city planning diagrams or county records. Given the dragon’s scale and the unique border, some speculate it was painted to mark a gathering place for second-generation Japanese-Americans—a cultural landmark long since forgotten. This thread will follow the character development of Yumiko Nakamura.

Yōkai is the name given to mythical creatures part of Japanese culture. Some Yōkai were created for entertainment purposes while others were created as explanations of otherwise mysterious phenomena in ancient life. Yōkai existed during the 8th century which includes the earliest documentation of gods, consisting of supernatural creatures like the kitsune and the kappa and demons like the Oni and Akuma.

In feudal Japan, women of the samurai class—known as onna‑bugeisha—were expected to manage households, raise children, oversee estates, and, if necessary, defend their families using weapons such as the naginata and the kaiken dagger, trained in tantojutsu for self-preservation and honor protection. Figures like Nakano Takeko, who led a female militia during the Boshin War, and Tomoe Gozen, a legendary warrior who commanded troops in the Genpei War, demonstrate this capacity for direct martial agency even in a gendered warrior culture.